Santa Fe Institute, May 13-14, 2002
Introductions. Introductory Remarks from Tom Munnecke. Murray Gell-Mann - On Being a Philanthropiod Ape. Heather Wood Ion - Can What Counts Be Counted?. Duange Elgin - Transformational Philanthropy. Nipun Mehta - Charity Focus. Paul Chafee - Appreciative Inquiry. Siegfried Woldhek - Nabuur Doug Carmichael - Perspectives on History. David Ellerman - Helping People Help Themselves. Jan Hauser - The Scalable Trust Project Stewart Gannes - Digital Vision Fellowship Program. David Brin - Horizons of Inclusion and Investment Dennis Whittle - DevelopmentSpace Update. Mark Miller - The Digital Path. Tony Hoeber - The Dalai Lama Trust Jeffrey Ashe - Women's Empowerment Program Assessment Convergence Discussion. Closing Remarks.
Tom Munnecke began by welcoming everyone and introducing the first part of
"Improbable Pairs," a film by Paul Andrews, featuring a conversation between an
Israeli who has lost a son, and a Palestinian who has lost 5 brothers to
violence in the Middle East.
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Mark Miller. I object to the subtext of the film that "Israeli Hawks" are for
killing or violence. They aren't, it's just a disagreement on tactics. In fact
the title "Improbable Pairs" itself gives the negative framing that these two
men who want peace are anomalies. Most, on both sides, do.
Tom Munnecke. Why don't we go around the table and build our introductions
around the question of What act of generosity had a big impact on your life?
(This Appreciative Inquiry question was suggested by Paul Chaffee, and
generated amazingly powerful responses)
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Inne ten Have. I'm from Holland. My parents gave me a great deal, and one of
the most important things they gave me was the knowledge that what we need are
the necessities, the rest is just decoration. I studied medicine, and worked
in Cambodia designing artificial legs and working on landmine detection. I
recognized that I wasn't doing it for others, but I like good problems. I
can't get awake to think about problems that don't interest me. I have a small
IT company, it's a game of gaining trust - Gardenship.
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Siegfried Woldhek. Also from Holland. I can think of several instances that
people have helped me one-to-one, listened & took me seriously. I've been CEO
of large conservation organizations in Holland. One fundamental problem has
continued to haunt me about conservation work: there are more places that have
needs than can be done by the present command & control institutions. The
other issue is that throughout those years I've gotten calls from people
wanting to volunteer or contribute in kind. Well, those people are a pain in
the ass because here you are saving the world, and these people are asking for
your time. So I've left the conservation world and am trying to figure out how
to tap into that energy. The key is one-to-one.
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Paul Chaffee. Director of Interfaith Center of the Presidio. As I look back
on my own learning over they years, I see a hunger for self-organizing, the
crumbling of command & control institutions. Generosity is a high value we all
hold, but somewhat of a cliche - can we practice it at work? I've been greatly
influenced by David Cooperrider's work. He asks the question "Why don't you
study what works." Out of that has come Appreciative Inquiry. It's much more
useful to spend your time on what you value and what you really want than on
the problems. What you hold up as a mirror you soon become. It's an opening
of a door to generosity. I called my son and said, "We've got to talk - you've
never told me what you liked best in high school? Who was your Mr. Chips?" We
had a fabulous talk, and a whole new dimension opened up in our relationship.
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Gavin White. I come from a long family of educators, and carry the banner of
shame in my family of being the only non-educator. My family and I have a
rebellious desire to know and to create. They tend to learn through mistakes,
through change. This is a gift I can never repay. I'm involved in a number of
things, all stemming from this rebellious desire for learning and change.
Ginger Richardson. I've been with the Santa Fe Institute since the dawn of
time - 15 or 16 years. From the professional side I'd like to thank the people
here at their institute for their generosity. And also there's something to be
learned from the nature of the institute in itself - a complex adaptive system
in which decisions emerge, and when people at the next tier find out about them
they aren't always happy with it. On a personal note, my husband and I are
parents of a differently-abled child, and the generosity I've experienced from
the community of parents we've found is one of the greatest gifts of my life.
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Jennifer Kirk. My work is involved in global f-word. Here's my generosity
story. Twelve years ago I moved back to San Francisco, newly-divorced, no job,
no plans, and a friend let me camp on her couch for two weeks. When she'd come
home from work she'd nourishment with cigarettes, alcohol, and acceptance. No
questions, no demands - just that generosity of opening her home and couch to
me. It showed the generosity of simply letting someone into your space, and
not begrudging it.
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Heather Wood Ion. I come from northern Canada originally. My first job was on
a local newspaper at University, chronicling local leaders. This made me
acutely sensitive that community is built on acts of generosity, not
self-interest. I've been blessed with incredible mentors. One act of
generosity took place in Calcutta. I was to be leaving for Oxford in two days.
The night watchman of the hostel said, Now you're having dinner here on the
grounds. The beggars gave me a feast, to say thank you for becoming a part of
our family. It was tremendously moving to me.
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Eric Smith. I'm here because I'm interested in the complexity of the ways we
relate to each other, formal and informal, evolved and engineered. Why can a
group of people all want to do something together, and all not be able to. My
mother dropped out of school at 12 to support her siblings and family. It's a
two-sided thing. One the one side she's made individuals more strong and
secure, on the other side it was based on a strong individual intervening and
running their lives.
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Harold Koenig. Like Gavin I'm a black sheep - the only non-educator in my
family. All the time I've learned from others - teachers, patients. I came to
understand over the years in my career that if I focused on getting even I
would never get ahead. That for me was the message of the film.
Mark Miller. I'm working on an open source initiative called E-rights.org.
Also Director of the Extropy institute, a crypto-rights organization - using
cryptography to help human rights workers. As a child I read a lot of science
fiction, which showed futures transformed by technology, whether for good or
ill. I developed a sense of an impending fork in the road: depending on what
it is we build, the future could go either way. I also had a passion for
world-saving which came from the 60s & 70s. I've been involved with the open
source community and process for. This is an incredible, decentralized effort
of generosity - a passion to see the future come out well by building artifacts
that produce improved ways of being, and giving it to the world for free. The
passion is to get the technology out there so that people can use it. Networks
of cooperation - Hyack.
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Nipun Mehta. My official title is Founder of Charity Focus. My question is who
I really am. I'm a big fan of outer change through inner change. I have
benefited from the smiles of many people, there's not much to say about that.
At some point as I was pursuing promotions in my career I realized that the
point was not accolades but satisfaction and a deep connection with life. For
me service is the center of my life. Service doesn't start when you have
something to give, it blossoms naturally when you have nothing left to take.
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Duane Elgin. I grew up on a farm in Idaho, and in addition to silence there
was nature there. Just being there. It's difficult to put any labels on that
experience, but there was at once an extraordinary need for self-reliance, and
the understanding that there was a community of mutual support there when you
needed it. In 1970 I was on a White House commission looking at the American
Future. I worked for six years at SRI doing long-range studies for the
National Science Foundation, EPA, etc. I saw these studies were just gathering
dust, so I left and since have been a freelance worker for transformation. It
really goes back to those roots in Idaho. I trust that we can do it on a
global scale.
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Jan Hauser. My name is Jan Hauser and I am a recovering engineer. In the 70s
I became concerned with what would happen when we have 10 billion people.
After putting that concern to the side for a number of years, I started
volunteering in the area of sustainability about 5 years ago. I share some
optimism with Mark and others that the Internet can cause a different kind of
outcome than what you might have expected from radio/TV. Through studying AI
in the 80s I became more aware of language, and of the possibilities of
re-languaging, of using language in different ways. We can become more
sensitive to our use of language. I have an attraction to what is happening
here as a grand experiment. My generosity story begins at a time in my life
when I was living in Northern California, no friends or family, and decided to
go out into the country for a day, upcountry where it was remote and cold. A
man began talking to me, and invited me to come to his home to meet his family,
and we had a wonderful evening sledding down the hillside, dinner - they opened
their home and family to me, a complete stranger.
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Michael Litz. I'm also the son of two educators. I enrolled in a university
in Nigeria, and the day I arrived it was shut down due to riots, and I was
escorted to the gates & told to come back in 3-6 months. I was literally out
on the street first day in town. I was taken in by a family who shared the one
yam they had for dinner that night with me - one half for them, one half for
me. That made a lasting impression. I now work for oneworld.org, a
distributed, self-organizing network of organizations, and also for the Benton
Foundation. Through this I've learned a respect for the innate generosity and
sheer inventiveness of people - as opposed to the model of social engineering.
The good work is out there whether we know it or not.
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Liza Kastagnozzi. I work for Interaction, and umbrella organization for
disaster relief consisting of many organizations, both secular and religious.
I started an ICT working group - Information, Communications, Technology - to
educate humanitarian workers in technology. My mother was a single mom with
five children, and she would take us to a homeless soup kitchen weekly to help.
This was an early transformational experience that helped me understand the
importance of volunteering. I've since learned that there is a body of
research supporting the generalization that the least fortunate tend to be the
most generous.
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Murray Gell-Mann. I helped to start the Santa Fe Institute in the mid-80s.
Before that I worked on elementary particle theory. Here we work on other
problems. I've also been involved as a philanthropoid ape, as a Director of
the John D. Catherine T. MacArthur Foundation. This has been a glorious
adventure that will end next month, after 23 years, when all of my grandfather
clauses run out. In response for the demand for an episode of generosity - in
1944, in an act of incredible stupidity, I applied to only one university,
Yale, which had exactly one full scholarship. My family had nothing to
contribute. By some miracle I got in, and on the same day as the Normandy
Invasion I discovered that I had been granted that scholarship. At the end of
eight terms, I was told "you can stay for a ninth term, but we want you to
write to your unknown benefactor." At that time I was very leftist, and the
names associated with the scholarship (McCormick-Mdill?) didn't sit right, so I
never completed the letter. 30 years later in Aspen Colorado I was introduced
to a marvelous woman named Trini Barnes - Katrina McCormick Barnes - she had
inherited the family fortune, and decided to get rid of it - opened an office
and methodically began to send out checks. One was to Yale, in the name of her
brother. If I had written her the letter, saying thank you very much, but I
don't approve of this fortune, she would have loved it - but it took me 30
years to find that out.
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David Ellerman. I'm a recovering economist and recovering World Banker.
I was a child of the 60s, and as such wanted to help, and do what I could
towards social justice. While teaching in the hard sciences I was trying to
work with non-profits to help people. One of the striking things I learned was
that being generous and of real help is difficult. I became disillusioned with
many of the efforts of the left. I often think that the slogan of the left
should be "If your heart is full, it's OK for your head to be empty."
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Dennis Whittle. At World Bank 14 years, Asian Development Bank, USAID. 18
months ago my partner, Mari Kuraishi, and I left to start Development Space.
The generosity question has been bugging me. I hold it as a great, exalted
thing. I've heard 3 categories: 1) People who have encouraged us to do things.
2) People who caught us when we fell. 3) People who put you in a position to
learn - not so much actively teach you. I've received all those, but the one
about learning struck me the most. Humor is an incredible act of generosity.
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Suzanne Duhle. I started out my career as a computer programmer in the early
60s - but educated in literature so I've had both approaches in my head. I -
like Lisa's mom - was a single mom in Milwaukee with 5 kids! There was a
community of street folks who we became a part of their family - I dragged my
munchkins there every week. Here at the Institute I've been able to serve as a
connector of generosity. It has not been about the grants or fellowships, but
the personal connections. That is critical - connecting the people who want to
do something with other people who want to do something - not helpers &
recipients. Like Heather I had an experience of a going away party that was
very moving, given for me by city employees.
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Juan Valazco. I was born in Bolivia, as a young boy I remember the big
revolution of 1952. My family was at the top of the structure and everything
was taken away from us - our gold bars, mines, farms, everything. I said to my
father, "What are we going to do now?" My father replied, "We are going to
educate you. This is the best thing that ever happened to us." There's a
saying in Spanish, "From a certain type of wood you can only get a certain type
of splinter." I always say if you don't volunteer you won't have lived. I
won't be here this afternoon because it's my volunteering day. I've always
said, find out what you want to do and go volunteer. Being able to give, at
the lowest end, one-on-one.
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Tom Munnecke. I'm another son of educators. Got to the point in my life a
couple of years ago where I had reached most of my "freedom-froms" and began to
look for my "freedom-fors". Attracted to this notion of chaotic, adaptive
systems evolving with a fitness function. The other influence on my thinking
was discovering the Web in the early days - seeing what can happen with small
set of simple conditions. I had an experience with generosity in India. How
can we take this energy and replicate it? Can we figure out a way to connect
and ignite this energy?
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Summary from Heather. Professional anthropologist's summary. Parents,
nature, growth, education themes. One on one, inner to outer journeys was
contrasted with intervention. Theme of daily generosity. Discussion of
inherent bias of technology, potential of technology to facilitate non-violent
interactions. Importance of strangers: generosity from, education with.
Expectation of safety related to generosity. Respect for the innate creativity
of others. Theme of unknown benefactors. Theme of lightness, humor, sense of
play. Overriding themes of mutuality, bringing forth. Unspoken subtext of the
loneliness of individualism, the hunger for community.
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Introductory Remarks from Tom Munnecke
I'd like to briefly re-introduce some of the themes from first conference. One
organizational model is top-down formal, power-based. This meeting is not
about power. It's about bottoms up, self-organizing nature that can bubble up
from below, and amplifying that. Tim Berners-Lee invented URL/HTTP/HTML. Not
rocket science. The genius behind it was realizing the potential autocatalytic
effect of making these initial conditions available. Making it available on
IP, open protocol – didn't go to AOL or Compuserve. Didn't go to the experts &
ask permission. Went ahead & did it. Didn't organize it or do a taxonomy.
Created a space driven by energy. Sooner or later AOL decided be become
compatible w/the Web. Search engines began emerging. Smarter things evolved
from simple initial conditions. Ebay & Amazon didn't use up the web space,
they made it bigger - this is what autocatalytic means. Distinction between AC
space & AC network - AC space creates more empty space to be filled - see
Freeman Dyson. Anything that aspires to be transformational must be bottoms up
& grass roots. Identity/Connectivity/Relationship – simple initial conditions,
constraints, fitness function that grows it.
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What are the initial conditions, constraints & fitness function we can put
together for a Giving Space? My game is to produce the maximum humanitarian
uplift w/fewest keystrokes. Notion of trust is central. People being
custodians of gifts rather than owners. How do you know what a meaningful
opportunity is? What are the entities - individuals, groups, churches, URI
cooperation circles, etc.? As this approach grows, the power structures will
take note and decide to work with it.
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The social engineering, problem-solving approach leads to what Peter Senge
calls the "general problem addiction loop." You start by focusing on a
problem, you fix it, the fix creates new problems, you then proceed on to
fixing the quick fix, ad infinitum. Is the activity of fixing the problem
chain equivalent to the good thing, the virtue, that is desired? An autonomy
solution takes longer. How to flip from the vicious to the virtuous circle?
How do you systemically propagate that in the world? What is the activation
energy that will lift people out of the quick fix problem addiction mentality
into an autonomous loop? The intuition is that the Internet can play here.
Power vs. Energy is a key distinction.
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Current (somewhat cynical) model. Donor pool (1.6M non-profits) – recipients
pool. In order to be attractive to a donor you need to be specifically talking
about 1 problem & offering concrete results. In a giving space if you are a
trustworthy player, you will bubble up in the space as a more fit player, and
attract more energy. The organization isn’t the owner of your gift, a trustee
in a chain of trust. Reputation mechanism for assessing trust. Providing
meaningful opportunities to give. David Ellerman’s terminology is the
“helper-doer relationship.”
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Now Murray Gell-Mann has kindly agreed to share some of his thoughts.
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Murray Gell-Mann - On Being a Philanthropiod Ape
I’ll give you my angle on being an philanthropoid ape after 23 years at the
MacArthur foundation. The early days were very exciting. Very hands on. It
became clear that a number of us had some perspectives in common – one being to
talk about positives. That became a hallmark of our work. I didn’t want to
follow the crowd, with cookie-cutter mainstream projects. We thought it was
important to be a little bit different. It became clear very early that one
thing that is extremely cost-effective is research, policy studies, strategic
thinking. Being leveraged, it can affect how huge amounts of money are spent
later on. I tried to emphasize that it was very worth subsidizing the bringing
together of different disciplines to look at problems – “the crude look at the
whole.” It’s hard to conserve nature in the midst of a huge war. All the
areas are strongly linked. Yet we know it is easier to study large areas by
breaking it into parts. But when you put the studies together you don’t get an
accurate study of the whole system. Yet we don’t practice the crude look at
the whole very much. The technical discussion of a part is treated with great
respect at conferences, discussion of the whole is relegated to the cocktail
party. Tom Friedman has commented on this in his book The Lexus and the Olive
Tree.
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A bit about institution building. I was associated with the founding of the
World Resources Institute. Besides thought leading to action (policy studies)
there is also action. We can think of examples of new practices that spread.
I don’t think it’s necessary to be only self-organizing. Examples include
debt-for-nature swaps and micro-lending. We didn’t invent these, but we helped
promote them. One that I played a role in inventing is rapid-assessment
programs. The usual practice was to spend a long time with teams of scientists
making the assessment of biological/ecological value. But this took too long –
the places were destroyed while being studied. Ted Parker and I invented a new
approach in which teams of naturalists who had expertise in quickly, roughly
identifying what was there. Ted Parker was the most knowledgeable
ornithologist of the Neotropics, and could identify 4,000 birds by sound.
Teams are made of people like Ted. Alto Madidi Park was first successful
project. Parks on a border are a great way to dispose of a problem border
between two countries.
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In sciences bearing on mental health we set up interdisciplinary research
networks. One of our early successful efforts was in the area of affective
disorders, such as depression. We discovered that much of what was already
known was not being disseminated to the care-givers.
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I’ve been interested in the study of simplicity, complexity, and complex
adaptive systems. Evaluation is very difficult, especially if one requires
rigorous numerical results. The engineering mentality is not particularly
useful in this work – recovering engineers, maybe. Better to ask practitioners
in the field.
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The model is gardening rather than engineering. This is true of so many things.
Putting water and fertilizer where and when they may be beneficial.
A couple of final lessons. One is in connection with engineering. It is
extremely important to take into account the possibilities opened up by new
technology. Foundations often don’t do this. I begged the MacArthur Foundation
to look at new technologies, and they finally did, after 10 years. The other is
the importance of human resources. Finding in developing countries leaders or
potential leaders in human rights, women’s rights, education, conservation,
etc., and giving them training – it doesn’t matter where. This really pays off.
Not only leadership, but also technical capabilities. For example, we used
local team members for rapid assessment teams, para-naturalists, local people
familiar with local forests.
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George Cowan joins the room. First President of Santa Fe Institute.
Q: Gavin White. Gardening is like targeted intervention. Do you have any guidelines in rapid assessment model on this?
A: Murray Gell-Mann. The idea in rapid assessment was to make the assessment of
whether a place was worthy of protection. Then the job is to find funding. In
gardening you do intervene of course, but you intervene to help something to
grow. There’s a natural process of growth that you are encouraging or
discouraging. Without that it’s manufacturing. There must be decisions,
otherwise it’s not philanthropy, it’s just accident.
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Harold Koenig. One area that we’ve had success is in the ivory trade. Somehow
we achieved this transformation at a large scale.
Murray Gell-Mann. This has been studied, and there is a great deal of controversy: should it be a complete ban, or a controlled trade to help support conservation efforts.
Ginger Richardson. How to apply the rapid assessment idea at the global level?
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Murray Gell-Mann. Project 2050. Try to imagine what paths we might follow that
would lead to more sustainable futures. Multi-disciplinary teams. Ideological,
military, economic, scientific. Very underfunded: $3M from MacArthur, we
estimated we needed $8M - $15M. Other foundations wouldn’t contribute; it was
very asymmetrical. The MacArthur Foundation were mavericks in the Foundation
landscape. Which World: Scenarios for the 21st Century is a book that came out
of that. It is extremely difficult to get even the most brilliant people to get
beyond incremental thinking. They weren’t able to imagine a completely
different world beyond 5 years in the future, e.g. from growth in quantity to
growth in quality.
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Paul Chaffee. Doesn’t that have to do with our obsession with analytic
thinking, in favor of synthetic?
Murray Gell-Mann. Schiller’s distinction between Apollonian and Dionysian. Here we try to combine the two types of thinking.
Siegfried Woldhek. Weeds are interesting. I’m interested in the discussion of
what the plants want.
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Murray Gell-Mann. Well, it’s important to make distinctions. The definition of
a weed is a hardy plant that I don’t want. Very important to involve local
experts.
Siegfried Woldhek. I learned from my experience with the WWF that if we managed
to find a key expert in an area, in a task he or she defined for himself,
extraordinary things would happen, but it was outside the organization the
organization doesn’t see it.
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Murray Gell-Mann. What do you mean?
Siegfried Woldhek. The organization doesn’t see it.
Murray Gell-Mann. I don’t think this happens at Wildlife Conservation
International. I have the impression that the WWF became a little bit
bureaucratic.
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Siegfried Woldhek. Even CI has the possibility of dealing with millions of
people that is not being actualized at present. We’re talking about liberating
the energies of millions of people.
Murray Gell-Mann. Would it be useful to have a meeting on this topic?
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David Ellerman. The reason why the gardening metaphor works is you have a sense
that there’s a process beyond the engineering one - we have metaphors that
express this, lead a horse to water, pull on a string, etc. As you’ve seen
over the years complex adaptive systems evolve, do you see a tension between
reducing organic processes to engineering terms, or can complex adaptive theory
really begin to treat the organic processes?
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Murray Gell-Mann. I’ve written about CAP with humans in the loop. Expert
systems can’t evolve, but you can assess how well they work, and as a result
improve them – this is a CAP w with humans in the loop. Big Blue is an example
of this – they brought humans into the loop to teach it chess strategy. Another
thing you can do is put the adaptation/assessments in the automatic loop.
David Ellerman. Can we shine a light on darkness to see what darkness looks
like? Problems like that are not amenable to engineering solutions. How can we
know when the engineering approach is self-defeating?
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Murray Gell-Mann. Sometimes you can’t know rigorously, so you try the adaptive
approach. Also a lot of things involve co-adaptation, and these are probably
not rigorously solvable – e.g. two people searching for each other.
Mark Miller. Why did the Americans come close to exterminating the buffalo, but
not the cows? Economist Magazine’s answer is that it was the commons vs.
privatizing the commons.
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Murray Gell-Mann. Privatization is one way of avoiding the tragedy of the
commons, but not the only way. All over the world there are societies that have
devised means for protecting the commons other than privatization. I think a
lot of damage has been done by the spread of the belief that the only solution
to the tragedy of the commons is privatization. Sometimes bringing modern ideas
of privatization can disrupt traditional systems that are working quite well.
The idea of biosphere reserves – park surrounded by penumbra with less rigid
protection, surrounded by an area in which conservation practices are
recommended.
..
Tom Munnecke. Thank you Murray. Here’s some homework for the group: Come up
with a name, that can be used as both verb and noun, for positive
transformational links. E.g. Zip, zipping.
…...LUNCH……
Tom. I see that Doug Carmichael has joined us – Doug, could you introduce
yourself?
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Doug Carmichael. I just came from a conference in Canada on Media That Matters.
How philanthropy & receivers can be in direct contact with each other.
Interesting that I’m sitting in Murray’s seat, because as a young kid at Caltech I was so fascinated by Murray and Feynman that I became a psychoanalyst.
Studied with Eric Fromm. Consulted for corporations on leadership and change,
worked with World Bank. When you put money into a system you disturb the
system, often with undesirable results. It’s really important to create good
models for new philanthropy. When we get into trouble we tend to use
philanthropy for conservative results. What you guys are trying to do is
impossible in principle, but you have such good heart and willingness to try
that I’m delighted to be here.
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Siegfried. I’d like to see someone identify the critical questions we are here
to address.
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Heather Wood Ion - Can What Counts Be Counted?
[Note - the notes below are sparse, as this paper is available in written form.]
Dancing Measures Transformation. Deming estimates that 95% of the activity in
organizations is spent measuring/counting. Statistics of material inequality.
Jonas Salk’s question: “Are we being good ancestors?” Indicators of quality
are derived from negative interactions. Women’s Empowerment Program: women
become givers. Break down narrow definition of donors. Giving crosses all
dimensions of legal, moral, esthetic, social, political dimensions. We limit it
by thinking of it in material terms. All of us are givers. Focus on providing
a forum for sharing stories.
Harold Koenig. The key word is sustainability. Murray Gell-Mann’s statement
that the 21st century will be decisive.
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Duange Elgin - Transformational Philanthropy
[Note – the notes below are sparse, as this paper is available in written form.]
This effort came out of the State of The World Forum in SF in 1999. The
approach we have developed is as follows. Build a trusted network of
philanthropists. Have trusted people like Paul Hawkins, Amory Lovins, and ask
them each quarter to nominate projects they know about, and present them in a
frictionless way on the Internet. The missing piece in this is how to interface
the trusted human network we’ve been cultivating with the Internet.
..
Inne. One question I would pose is “Why is there a need for philanthropy?”
Another quote is “If you have a hammer, the whole world looks like a nail.”
Jan Hauser. Trust is an emergent, contextual property – one person or group may be trusted by one person/group and distrusted by others.
Siegfried. Dee Hock’s work. Command & control institutions can only handle a
certain amount of complexity. People love to talk to other people about things
that are dear to them. If somehow we can connect this it would be complementary
to what present day institutions do. We should be thinking of something that
allows tens of thousands of people to connect – we need to be thinking in bigger
terms than the famous trusted people.
..
Jennifer. One of the things I’ve been going through recently is to begin
thinking of myself as a philanthropist. If you open up & democratize the sense
of philanthropy so it is accessible to each one of us, you open it up to where
you can get thousands of individual transactions handled quickly.
Doug. One of the things that can give us a lot of hope is that globalization is
self-limiting. At some point people will begin to find that opportunities are
local, and systems don’t need to be commensurate to each other at large
differences.
..
Jan. One of my mentors was one of the captains of Silicon Valley. He was
running a spreadsheet to where he would open up his new factory, factoring in
the local wage rates, inflation, etc. There’s much to be said for the optimism
Doug expresses, but doesn’t that assume everything has reached some level end
point, where there’s no where else to run to?
Doug. The real wildcard here is how China plays into this. They can
out-compete anything you could do elsewhere for a long time. There is some
fascinating literature on this, including John Pocock’s book The Machiavellian
Moment. The founding fathers read the literature that predicted that there
would be problems for the U.S. when the frontier was closed.
..
Mark. The thing that drives international trade is simply differences –
differences of wages are only one type of difference. The notion that
globalization is driven by the search for cheap labor is too narrow.
Differences of all sorts create advantages. Peaceful global cooperation w/world
integrated markets is what we’re looking for.
David. The Transformational Philanthropy Project is one of the leading attempts
to rethink philanthropy. Money is not the question nor is it the answer. If
you lead with money, and define the industry in monetary terms it will fail.
The big institutions are caught in a deep vicious circle because they define
their businesses and success in self-defeating terms. The World Bank is far
too much an engineering institution, and the current Secretary of the Treasury,
..
Paul O’Neill, is pushing it further in that direction. Jeff Sachs recently gave
a speech at the World Bank, widely attended, and his analysis was blind to
everything we have learned. It assumed that people are disempowered by their
climate, geography, colonial heritage, we just have to go in there and get more
money out of the rich countries into the poor, making people into victims in the
process. The speech was enormously well-received, because all the frustrated
social engineers were relieved to hear that they didn’t have to think about the
tough problems of sustainability.
..
Tom. Regarding Transformational Philanthropy, the model of influential people
and projects is one scale…I can see a whole continuum of scales, so the welfare
mother can be a philanthropist as well. Let all scales flourish, and that which
is most transformational replicate. Part of my frustration is that there isn’t
enough real reflective conversation, it’s all about fundraising. Even to have
this discussion is a real service.
Duane. This is a distributed network of intelligence. Fluid and vague. This
community can bring wonderful insights – for example the perspective of scale
and scalability.
..
Michael. We have to be careful with our critique of philanthropy. There is a
fair amount of self-reflection going on in the halls of traditional
philanthropy. We have to be careful that our critique is not crude, that we
don’t dismiss potential allies that are there. Also, there is a lot of energy
today in community foundations, they are setting a trend for local giving.
They’re at the listening end, rather than the engineering end.
..
Jan. Inspired audaciousness. The audacious idea is that we can do something of
scale. Not how can I make something small big, but how can I make something so
crummy I can get a 2 cent vitamin A tablet to someone.
Inne. Kevin Kelley’s book Out of Control in which biology emerges from
complexity – need to think more like a gardener than an engineer. I like to
think about rules – how can we make rules that will produce a better world.
What rules do we need to produce the kind of world we want? Bernard Lietaer’s
book The Future of Money is also relevant. Our money has a character behind it.
We have to think about things at that level if we have such a high goal as to
make the world a better place.
..
Tony. I think Duane’s approach of leveraging both existing trust networks of
philanthropy-minded individuals, and at the same time exploring the new
possibilities afforded by the Internet for new kinds of trust networks is
important. With respect to the elites, I would argue that power is not
inherently bad, and anyway it is inescapable. Humans play games of social
identity. In addition to building systems that provide affordance to encourage
transformational giving, let’s use powerful, positive identities – i.e. leaders
and well-known, well-intentioned people, to attract and organize energies.
..
Nipun Mehta - Charity Focus
Story of the monkey & the fish. The monkey sees the suffering fish, wants to
help, brings it to land. Do you really know how to help effectively? The seven
principles of S.E.R.V.I.C.E:
· Selflessness: napster of compassionate action. Letting go of the
fruits. Billions of web pages, only top 50 are commercial – what does that tell
you? People love to share. CF infrastructure is fully decentralized, virtual.
· Experience: Outer change through inner change. Everyone is a disciple
of their own experience. No theories, no talk, just action. Are you willing to
put your time where your mouth is? All volunteers – you can’t boss them, you
have to be the change. Openness – I’m just recommending giving – you try it, &
see how it feels. Process for new projects signup – could have a third person
match people up, instead we allow people to sign up for whatever they want,
whatever resonates with them.
..
· Ripple effect: Your life is your message. Pay it Forward. Whatever
we do today sends out ripples throughout the world. Since we work with so many
non-profits we get to see tons of transformational tales. Story of the woman
from Reuter’s, a photographer, who goes to Guatemala and teaches kids in a
shanty town how to take pictures. Looking at their pictures the next day, she
realized she was looking at the world through the eyes of these children – she
wrote a book, donated the profits to build a school in that community.
..
· Versatile: Be like water. Mould to shape of any container yet move
mountains. Rachel’s life lesson from a blind man. Someone taps her on the back
while she’s on the phone, she turns around in a rage, to see it was a blind man.
Story of 16 year old volunteer, handicapped volunteer.
· Inter-connected: in-visible matrix of inspiration. Can you see the
cloud in the paper? Are we in touch with that interdependence. No snowflake in
an avalanche thinks it contributes. In CharityFocus everyone is level as far as
status hierarchy goes. When you work in this way it is a good antidote for
arrogance – you realize you’re not the hot stuff.
..
· Content in the Moment: Journey is the joy. Example – let’s profile
everyday heroes. What if no one reads them? Doesn’t matter – it was meaningful
to the writer. When do we feel like “I have arrived”? Service doesn’t start
when you have something to give. It blossoms naturally when there’s nothing
left to take. Lesson from Gandhi’s shoe. No fundraising at all; why is
philanthropy needed? No fundraising takes the pressure off – if volunteers
cease to give, the organization goes away; it’s carefree. I’ve got nothing to
lose.
· Effortless: Compassion is contagious. That is the fundamental
principle. Try it – you’ll like it. Walking on the ground vs. 100 foot ledge.
Rose gives its scent because that is it’s nature – doesn’t discriminate. CF’s
marketing plan: none required. It will continue until the purity is no longer
there, then it will die – which is as it should be. Tale of two fish. Young
fish says to the wise fish “where is this water I’ve heard about?” Wise fish,
“It’s all around you. Compassion is all around us – can you see it. Struggle
is not inherent in philanthropy, if you do it right.
..
CF Process:
1. Accept Request. Process based on filtering questions. Need to filter
out scammers, to preserve meaningfulness of volunteer experience. Why not have
40 people giving 5 hours a week? Decentralized process, only possible because
of the Web.
2. Gather Content. Project lead works w/nonprofit to organize & develop
Website content.
3. Build Website.
4. Tech Lube & Wrap Up.
Yes, there is a method to our madness. Just like a corporate structure but
connected with the glue of service-hearted folks. CF has no leaders, no
followers, its strength comes from its emptiness and its beauty resides in the
hearts of its volunteers. Org chart:
Tigers – tigers about giving, fearless about staring down your selfishness
Projects: coordinators, writers, graphics
Volunteer: CF clubs, local events, buddies
Tech: reviewers, pledgepage, CF site
Helpers: reachout, finance, operations
Bears – like Board of Directors
..
Last month CF took over a dot com – PledgePage. Incredible testimonial to the
strength of service.
Three pillars:
· Inspiration: Cultivate the change
· Action: Be the change
· Support: Invest in the change
..
“Don’t ask so much what the world needs. Go out and do what makes you come
alive because what the world needs most are the people who have come alive.”
– Howard Thurman
..
Paul Chafee – Appreciative Inquiry
David Cooperider got a call from someone working with a fortune 500 corporation
to address the problem of sexism in the corporation. They did everything they
could to address the problem, and after 2 years by every measure it had gotten
worse. David asks them, What do you really want? They answer, To make a huge
dent in an awful problem. Is that all you want? Well, what we really want is
excellent cross-gender leadership across teams. David said OK, let’s go after
that. This led to a transformation across the organization. Avon went from
having an awful reputation for sexism to winning an award in the field. A paper
by Cooperider’s mentor 20 years ago really upended field of Organizational
Development. I got on the AI list two years ago when there were 400, now there
are 800. It’s a new culture, which asks us to look not at problems but at
opportunities. Some premises:
..
· The locus of learning is not the individual, rather in dialog, in
relationship
· Inclusive – enlarge the circle of dialog – invite the banker and the janitor
· Everyone has a voice. Everyone becomes a leader, a giver.
..
· Self-organizing. Looks at the community as a living system. At the
end of AI there is always action – self-organizing.
· Asks us to inquire into what we appreciate or value.
This is not positive thinking. Rather, taking whatever the problem is, looking
at the problem and seeing it as an opportunity. There may be only a sliver of
light in the problem, but the way to deal with it is to find that sliver and
support it.
..
Five principles:
1. Constructionist. Not trying to find truth with a capital T, rather
each of us is trying to construct something of value to us. How you know is
going to influence where you go, so you better pay a lot of attention to what
you ask.
2. Simultaneity. As soon as you ask the first questions you have begun a
process of change.
3. Participatory. Our notions & images are self-fulfilling prophecies.
Success expectations & failure expectations.
4. Poetic. Truth doesn’t ever have a single explanation. It is
polymorphous. Life is a mystery to be embraced, not a problem to be solved.
5. Looking for the positive.
Tom. Can you draw parallels between the CCs and the GivingSpace conversation?
Paul. Well, I’d spend less time talking about the vicious circles – we read
about that in the morning paper. Also, maybe there’s a better word than “Virtue
Circles” – we’ve all done such a poor job of keeping that that we’ve become
cynical. How can we bring out the fun & compellingness of this conversation.
Mark. Is there a place for problem solving in your discourse?
Paul. Of course! One of our board members is an atheist.
Paul. They were worked out over three years, and many of us still weep when we
read them.
Eric. Summing up. Monograph is to science as storytelling is to cultural
transmission of knowledge. Two points raised to de-emphasize money. 1) not
everything that counts can be counted. 2) money is not necessarily an
appropriate lever of inspiration. Two points on scalability. One is we
normally think of scaling up as a problem of coordination; Jan & others have
emphasized the importance of scaling down. When there is not organizational
barriers to entry everyone can be a philanthropist. Nipun’s point about being
the change, and natural obsolescence being a feature one can design for. How
much is known about being a scalable all-volunteer organization?
Heather. Right brain does not mean not rigorous.
My business card says “Dreamcatcher.” For me this means seeing things far away
and giving them their first shape, whether that be a drawing, article,
organization. What has bothered me after working in organizations is the
problem of more work than any organization could ever possibly do. Sure, we’re
doing our best, but somehow nowhere near what we could be doing. The other side
is that there are so many people who want to do something meaningful, a void in
the soul. This is reduced to a caricature of becoming a member and give us
money. So I’ve left the world of big organizations because I feel that somehow
we are expecting them to do something that they are not designed to do. Reading
The Birth of the Chaordic Age by Dee Hock was a moving experience for me because
it gave a voice to many of the thoughts and experiences and feelings I’ve been
having. Somehow to give a way for the people in a local area with projects and
ideas to connect with the large world of people who want to be closer to the
action.
Paul. Can you talk about what Nabuur would look like in 5 years if it were much
much more successful than you imagined?
Siegfried. That any community anywhere in the world would know that there is a
place (or many) that they could go where they could post their need, there would
be a methodology of trust, and that anyone in the world could who had something
they felt they could contribute.
Suzanne Dulle. I want to voice support for this. There are people all over the
world who feel strong affiliations with places far removed. My husband is from
La Paz Bolivia, and when there was a flood there recently, it affected us very
much, and we wanted to help.
Siegfried. My thought is if you organize around a place, you can go into action
around specific situations, rather than “saving the forests” on a global scale.
Harold Koenig. In the spirit of AI, I think there’s really something for us to
celebrate here. It takes nearly two decades for advances in medicine to
percolate into common use. Same thing here, with application of technology to
helping w/social problems. How do we activate the pay it forward energy?
There’s an underlying tension in the conversation here about private property.
In the West private property has always been used to defend individual rights
against the power of the state. In Asia the tradition is different. Our
dilemmas have deep historical roots, and the more we know about these the better
we’ll do. I first had an experience with a group connecting online in 1983.
What makes communities work, & what doesn’t, when you go online? These
strategic conversations often die, for very interesting reasons. We need to
learn a lot more about what makes conversations work for a particular group. I
live in Whidby island. You have progressive people who don’t want the island to
change, because it’s beautiful. So people are paralyzed, and lousy development
happens.
Organizations
+
In the upper right you have big organizations who have bought off governments –
who runs the world, and who sits at the table – everything else is just tactics.
Doug. The common story is that the rhythm of change is speeding up. I don’t
believe that. I think this period is going down as one of the least knowable
periods in history – nothing happened in the 20th century. It’s possible –
think about it.
Tony. Each person who seriously aspires to make a difference needs to find a
basis to work in a sustained way in the face of the suffering of the world. If
you depend on the progressive view you’re vulnerable to despair. There is a
deeper ground, which is stable, and doesn’t depend on seeing near-term results,
or an interpretation that things are getting better in some linear way. But
each person has to find it for themselves. I’ve found the Buddhist perspective
useful. It doesn’t shrink from suffering, but takes a very, very long view.
The Indian master Shantideva expressed the attitude of the one who would work
for as long as it takes: “As long as space remains, as long as living beings
remain, may I too remain, and dispel the misery of the world.”
Autonomy Respecting Help = helping people help themselves. Distinction between
helpful help and unhelpful help. Fundamental conundrum of "assisted
self-help": If the helper is "making a difference", is the doer autonomous? If
the doer is autonomous, then what is the role of helper. Much help is
unhelpful, in that it overrides or undercuts the capacity for self-help or
autonomy.
Alternative Indirect Approach to aid. “The best kind of help to others…is
indirect, and consists in such modifications of the conditions of life, of the
general level of subsistence, as enables them independently to help themselves.”
– John Dewey. Helpers need to find projects where doers are own-motivated
independent of aid. When the helper tries to supply the motivation bad results
follow: example of World Bank supplying motivation rather than building on local
aspirations/goals/projects. Hirschmanian approach starts with “let’s find where
in the local community people are themselves motivated to address this issue.”
One of the time-honored ways to try to do this is the matching-grant – this has
degenerated in World Bank practice into the “5% matching grant.” From the
helper aid agency side the business is to move money, which leads to large Type
II errors of accepting camouflaged aid-seeking projects.
David. Right.
The basic "Evaluation Problem". False counterfactual / true counterfactual.
Toward an indirect approach: The Three Dos:
Two knowledge strategies. Technological diffusion literature.
Center-periphery model vs. decentralized social learning model. Stop teaching,
foster self-learning. "If you teach a man anything he will never learn it." -
GB Shaw. "He who wants to teach a truth should place us in a position to learn
it ourself." - Ortega y Gassett.
Click on the left brain for my
work, the right brain for my son Derrick's stuff.
David: Well, I'm leaving in two weeks... they love the rhetoric, but there's a
complete disconnect between the talk and the walk.
Doug. You can think of the bank as an amazing intellectual exercise in the
capacity to adapt to new language without changing. "Participatory
development" meant asking people where they want the hospital. The language of
impact assessment has gotten very sophisticated - you have to go out & see how
things really work in the field to cut through the rhetoric.
Eric: A third role for philanthropy may be trying to neutralize a negative
influence that's already there - e.g. diamond economy stabilizing state of war
in Zimbabwe.
David: Yes, there are situations where an outsider can intervene, do something
good like vaccinating children, then pull out. So the conversation around
unhelpful help is subtle. But people delude themselves that all aid is of this
form.
Scale of giving calls for a range of trust. Many different forms of trust:
Jan. Right – you have to think not like a technologist but like an economist,
always balancing risk and utility. This is abstract, and only has relevance in
the context of a project.
Jan. I'm finishing a survey just now of what's out there - it may be that what
we want has already been built.
Paul. I’m struck by the similarity of concerns in my work with interfaith
groups, and faith groups, to your work in technology. There may be parallel
learnings there.
Jan. One of the problems with the world trust is trust in what - an institution,
my neighbors, a lock box, etc.
[By phone.] The Digital Vision Fellowship Program is sponsored by Stanford
University and Reuters. Applicants submit a project proposal (due this week!)
involving an application of communication technology that would benefit a
humanitarian cause in the developing world. Fellows come to Stanford and work
for a year, with access to the resources of Stanford, plus the loosely-coupled
support network of Silicon Valley. Reuters recruited 5 fellows for Fall 2001,
I started as Director in January. The current group of fellows doesn't exhaust
full range of what could happen with the program. Examples of current
fellows:
We're talking about a lot of things – PDAs, wireless connectivity, technology
policy issues of privacy, security and regulations, cultural implications of
user interfaces, industrial design.
As we go forward one of the things we’re starting to learn is that this program
has an appeal that goes beyond the original vision that Reuters had, which was
to address the concerns of technologists within large companies. I’m looking at
applications this week from people all over the world. Reuters takes
responsibility for all the academic costs of the program – fellows are
considered part of the campus community in that they can audit courses. In
addition we are working to identify people who can sponsor fellows, to help
overcome the issue of the high cost of living in Silicon Valley.
I went to a lecture with Tom Friedman last night, in which he made an
interesting mention of Al Caida's abililty to use technology such as email and
buddy lists.
[By phone.] Augmenting and Divvying the Philanthropic "Pie". We need to apply
a 21st century imagination to this domain. I look at the 20th century as a
time of transferring our faith from kings, wizards and priests to ideologies.
We reached the pit of that at mid-century. Now we need a very practical,
non-ideological approach. I'm an amateur in this field, but I can offer a
metaphor.
I make a distinction between triage altruism and investment altruism.
Traditionally what we’ve had is triage altruism. We're in a position where we
can do investment altruism, so that our grandchildren can have even lower
threat horizons and in turn invest even more. New philanthropists want a sense
of fun, of boldness, that would make their names, like the Medici's. Eye of
the Needle foundation: 100 projects that millionaires can fund. [see
http://www.kithrup.com/brin/eon1.html
David. By any way of looking at it, in America & Europe today there are fewer
poor people than people who own homes. We need to distinguish between absolute
and relative numbers of the poor. Yes there are more poor people today in
absolute terms, but not in relative terms.
David. Yes - in this conversation we're dancing around Maslow's hierarchy of
needs.
Thanks to Tom for doing such a great job of Cat Herding!
Inne. I would like to present this fine product of the Netherlands to Tom.
[Inne presents Dutch wine to Tom.]
[Applause...]
The roots of DevelopmentSpace lie in two projects we did at the World Bank:
· 1998 Innovation Marketplace. Anything goes, 110 teams of World Bank
staff, 11 experiments funded, 5-6 became major strategic initiatives for the
Bank.
· 2000 Development Marketplace. 1130 proposals, 82 countries, 1000
organizations, 339 finalists in D.C., 44 funded. At the meeting of the
finalists, we had Ugandan women who had never been out of their country before
standing next to supreme court justices. This was the most transformative
experience in my life.
The challenge and opportunity lies in the 4B people left out of the World
economy. Can look at this as a problem or an opportunity. The problems are
solvable – not simplistically, but they are solvable.
Lots of money is flowing to these 4B, but ineffectively:
· Private Finance: $160B
· Official Finance: $50B
· U.S.: $12-$16B
· US Individuals $170B
· Foundations $30+B
· Only 10-17B goes to developing countries
· $2-3 trillion in next 20 years
· $5-25 T in next 50 years
Important to note that:
· Individuals give away 6 times more than foundations.
· The growth in global philanthropy in coming years will be found
outside the U.S.
DevelopmentSpace grew out of an imagination experiment. A global marketplace in
which ideas, talent, money & passion come together. The eBay of International
Aid. Bring together Social Entrepreneurs, Social Investors, Service Providers.
Instead of being at the bottom, in the metaphor of money flowing downward, in
DevelopmentSpace the Social Engineers (SE’s) are at the top and initiate the
projects.
Changing the way the market works: from top down to bottom up, etc.
1. Initiate a Plan. SE states a project idea that will benefit her community.
2. Create a Plan – includes authentication.
3. Refine a Plan. Extreme rigor in this step. SE uses tools on site to develop a business plan.
4. Make the Deal. SE pitches idea to Social Investor. SE &SI sign contracts.
5. Implement. Leads to Evaluation, rating, reputation. The Ugandan Women can begin to build a brand. Automatic report mechanisms – both facts & figures
plus stories & pictures.
· Open access
· Bottom-up
· Direct connections between SI’s & SE’s.
· Community helps design /evaluate projects. Everyone can see all the business plans in DevelopmentSpace. Some aspects in DealSpace are opaque.
Beta Launch Feb 2002. As of May:
What I'm going to talk about is early stage. Anyone trying to use technology
to help the world now should probably not use this: it's for risk-taking early
adopters.
First my worldview: I see the world as a complex layering of games. Emergence
comes from interplay among diversity of interests, with both cooperative and
competitive aspects. If we have a sense of what emergent effects we want to
take place, we can try to reason back to what rules would lead to them.
The Web has moved free speech from legal right to technological fact. This
process has its costs, e.g. destruction of copyright.
The "Low-trust tragedy" is not that there is no trust, rather that there are no
trust hubs. High trust relationships exist, but there is a lack of coupling
between them. This leads to a lack of extended markets.
Diagram. Alice knows Carol & Bob. Alice says something to Bob, which conveys
both contents of the utterance, and access/designation access to Carol. This
diagram applies across many disciplines.
Elanguage is a secure language we’ve built that’s in use at 5 companies.
Secure messages between objects on multiple machines, in a decentralized way
that can scale - no central coordination points.
Zooko's Triangle & PNML. Three properties: decentralized/global,
secure/non-political, human memorizable. A name can't have all three
properties, but can have any pairwise properties.
I'll mention briefly what the Dalai Lama Trust is, but first, in the spirit of
beginning to converge on actionable things, I’d like to put out something that
Nipun and I have been talking about, which might be called the Transformational
Technology Project.
There are lot's of possible applications - membership management, newsletters,
email, discussion groups, Local Heroes, Global Heroes, I-Journeys, donations,
many varieties of transformational spaces. Technology for story telling, trust
building, healing exchanges, giving exchanges, connecting. Some of this is easy
– you don’t need any particular software application to simply post stories on
the Web. But some isn't - e.g. to make it easy to embed the "transformational
links" envisioned by the News Tagging project, complete with a calls to
transformational action, ability to assess trust, etc. will take quite a bit of
application-level work.
Mike. There's lots of activity on application-level open source software for
non-profits. E-base, customer management tool for non-profits.
Tony. That's great - I'd like to learn about this & help promote it.
The capability exists to mobilize a lot of energy under the umbrella of trust
afforded by the Dalai Lama's social identity. The challenge is in the how.
What would success look like - another Ford Foundation? Or something much
different, more like the URI Cooperation Circles around the world.
[By phone.] Planting seeds for a new foundation for philanthropy. We’ve just
finished a comprehensive evaluation process on Women’s Empowerment Program in
Nepal. We’re trying to figure out this autocatalytic process. How is it
possible that this program which has a field staff of 85 people could reach out
to 6,500 groups – in 60 days? Behind this is not setting up an institution for
delivering services but being a facilitator, a catalyst. The key is working
through existing groups rather than creating new ones. The institute we are
starting is based on finding a whole range of strategies to help rebuild
communities.
Tom. I've asked Duane to summarize the morning session...
Duane. David Ellerman spoke about autonomy-respecting help, two types that are
unhelpful - overriding & undercutting. Three dos – start where the doers are,
see the world through the doers eyes, and respect the autonomy of the doers.
Stuart Gannes phoned in with an update of the Digital Vision program at
Stanford. Jan Hauser talking about the scale of trust, trust as an emergent
property depending on authentication, reputation, accountability. David Brin
talked about moving from pyramid structures to diamond structures with respect
to the distribution of wealth, and moving beyond triage altruism into
investment altruism. Dennis Whittle gave us an update on DevelopmentSpace.
Duane. I've been working on the human side w/trusted networks of people. I'm
interested in exploring the technology around trust. I want to stay in touch
to get the different players in the trust discussion in the conversation.
Heather. Doug's point relates to an underlying process of redefining that
we're all engaged in.
Lisa. What's the difference between this and IDML? News Tagging.
Mike. Oneworld is an aggregation/syndication site, taxonomy, 7 languages, 1200
partner sites, code content by topic, location, language, originating NPO, type
of content – text/audio/video. Introducing oneworldTV, which allows people to
record their own 2-minute clip, become your own documentary maker.
Eric. In a world of global communication its hard for someone to be special -
nostalgia for community. Is it worth talking about building communities of
givers, which have methods of accumulating history and accreting identity in
the context of philanthropy. Community-building, where and by what means.
Heather. Some workgroups can get started immediately, some require initial
reflection – e.g. the questions that Paul and Siegfried raise.
Nipun. GivingSpace itself is a model for Cooperation Circles – let’s first work
through the process with this group.
Heather. One of the initial opportunities for giving that we could be create
would be the opportunity for projects like the WEP to tell our stories.
Mike. To put a GivingSpace value and interpretation on these stories would be a
different take.
Heather. When Tom asked the director of WEP the reply was "What I'd like is
the opportunity to tell our story."
Heather. Yes, we need to use multiple channels.
Paul. Yes, your point leads to the point that you’ve got to honor the
integrity of the story – not prostitute it as an ad.
Mark. David, do you have anything to say about the process of telling stories
that can prevent the stories being misused?
David. The answer is in what Paul mentioned – integrity. You have to make
your own assessment of the integrity of the story.
Lisa. It’s important to realize that stories from voices that aren’t normally
heard are more likely to be heard in developing countries via the net – to my
mind GivingSpace is more at this point about promoting the giving from north to
south.
Jennifer. Here’s a challenge for all of us: if we have another meeting, we
each make a commitment to have some of that diversity here - i.e. pay people's
way.
Paul. Story about healing wounds between religions at the Presidio. The
pogroms were terrible, taking our land was terrible, but you know what the
worst thing was? You didn’t listen to us. You assumed we didn’t have anything
to say.
Heather. As we've been meeting over the past two days, in a poor school not
too far from here, they are holding a mock U.N. meeting, with children, around
the question “How can we reduce fear.” That effort came about because I told a
friend of mine about GivingSpace.
Siegfried. Building on that, the best thing we can do, is rather than attack
the institutions that are set up to work in those ways, rather to find ways to
liberate the energy of the millions of people outside those institutions. One
of the functions of GivingSpace is to re-examine the assumptions of
philanthropy and aid, particular as it relates to electronic media.
Harold. Guess what - the story of WEP got told - what if every one of us goes
out & tells this story - if you forgot the details, doesn't matter, its posted
on the website. One of the things that really aggrevates me is I've watched
lots of young kids in the military be seduced & ripped off by the
banking/finance industry - we need to go back to them & say You're doing wrong.
…….Break………
David. The last 50 years of aid and philanthropy have certainly failed in
fostering the social transformation of the poor. In GivingSpace people each
with their own projects come together to facilitate some kind of rethinking,
particularly around technology. So I'm less concerned with specific projects
that GivingSpace might initiate than seeing GivingSpace as an opportunity to
come and learn and share ideas. I'm putting in a plea for that as a worthwhile
minimal bottom line function.
David. Sure. Also, it would be good to have more ongoing dialog with smaller
groups between meetings.
Tom. I've been thinking posting a collection of documents as “GivingSpace
chronicles, Vol. 1”. To collect our ideas and share them, and get some pride of
authorship.
Heather. I think we've coalesced our working groups into 3:
Doug. Yes - we can have a plenary plus working groups. Every group doesn't
necessarily need a host.
Tony. So that means four conversational spaces: 3 working groups + 1 open
ended?
All. Rules of etiquette - keep it short and concise. Avoid verbosity.
Mike. Keep our mind open for other mediums – writing, audio, video, conference
calls, Web chats etc. Regular events + ongoing conversation is a pretty good
model to keep things going.
Paul. Don’t advertise until you clarify your purpose. You have to get focus.
Mark. In our open source effort we don’t advertise, but we let anyone on who
asks. We not only publicly archive everything, but we make a public commitment
that everything is permanently archived.
Tom. Why don’t we go around the circle and each say a bit about something we
learned from the conversation the past two days, and a bit about the assets they
bring.
Juan. My greatest asset in this context is the fact that I was born oversees –
I’m your token minority. It’s important to realize that travel is very
important for this kind of work, and I’ve traveled a lot, and have always been
comfortable with working hands on, with the poor. I have an MBA-type degree in
international management. I’ve been a Wall Street banker. I’ve volunteered all
my life. My greatest asset sits next to me.
Doug. One of the things I’ve been doing a lot of lately is workshops in
communities in which we ask What do you think is going on in the world? And,
Given that, what do you think you ought to be doing? Building regional
leadership. Very hard. Also I’m starting an institute whose function is to
take on difficult issues – not to solve them, but to lay out the territory.
Starting tonight I’m meeting with funders.
Jennifer. Once there were two frogs who jumped into a butter churn. One said
“Oh my goodness, we’re going to die,” and promptly sank. The other began
flailing around, kept at it, and eventually made butter. That’s me. Been a
grantmaker and a grant seeker. These days I’m working in a grassroots
organization trying to actualize these new models. And – I like to listen to
stories. And I do have experience with women’s international development
organizations.
Nipun. One of the big things I got out of these meetings is sleep – ’cause I
hardly ever get 8 hours! One of the things I’ve learned to value is the
journey, together with people who are open. I’ve enjoyed the conversations
with different people these past two days. If the world is divided into the
smart & ideal and the practical & dumb folks, I’d like to think of myself as
one of the practical & dumb ones. Some people like to approach things by
cataloguing A through Z. I tend to be content with looking at A through C,
then I want to move into action. I like simplicity. Simpler is really better
for me. I’m on the board of 5 organizations, including the Seva Foundation.
I’m interested in bridging the divide between giver and receiver. Be the
change.
Tony. For years I've told my friends, I really love to work with really smart
people - I want to be the dumbest guy at the table. Well - my dream has come
true right here! I'm passionately committed to the hard problems: not
complexity theory, but violence, how to create peace in the human heart, why
can't we all just get along. I'm a bridger, connector of different spheres of
discourse – humanities & technology, business & altruism, East & West, inner &
organizational. It’s compulsive – probably some kind of illness. The Dalai
Lama Trust is that kind of bridging, a connecting organization, with a
meta-charter – not to do projects so much as to change the public discourse.
You can count on me to speak up for the dimension of meaning whenever the
discussion is framed from the start in economic terms. And at the same time,
like Nipun and Siegfried I’m impatient – I want to build things.
..
Five processes:
1. Use AI as the focus of your process – focus on what’s valuable.
2. Share stories of life-giving forces. They get the head and the heart
working together.
3. Once you get the buzz going, look for the themes in the stories. Then
go back to the groups, take those themes, and create provocative propositions.
4. Create shared images of the preferred future. Begin by talking about
best experiences. Move from that into what we could use more of.
[the fifth process has been lost to history…]
The Women’s Empowerment Project applied this process in Nepalese villages,
asking
· What do you like about this village?
· What would you like more of?
· If this was the best village in Nepal, what would that look like?
As I’ve studied this stuff, one of the reasons it is so powerful is that it has
an applied epistemology. The AI facilitator will point you to the positive
questions. Nothing gets into ontology, or asks you to believe any particular
thing. Doesn’t ignore these issues, rather waits until the dialog begins. As
soon as you ask What’s the best thing about this school? All the juice stuff
comes out. Open ended.
References:
..
Origin story of United Religions Initiative. Bill Swing’s comment that the
church hasn’t even tried to bring peace to the world. David Cooperrider got
together with Dee Hock and others and helped architect URI. We wanted to create
a non-profit that is non-hierarchical, not command and control. The idea of
Cooperation Circles emerged. Must have 7 people, 3 religious traditions,
embrace charter. No fees, no central agenda. Charter signed 2 years ago, now
have 200 circles in 48 countries. Growth has been where it’s needed the most –
..
Uganda, Mozambique, Korea.
..
Jennifer. In addition to online conversations, we bring people together in
small local groups. We have circles organized around local geography, and also
multi-regional groups around issues. Tom, to add on to what you were saying
about how this might work in the GivingSpace model, we hear anecdotal stories
about people in Nairobi who are raising money at their local bowling center for
community projects. These things don’t get translated into budgets that are
aggregated. If you don’t count these things, you have to take them on faith.
..
Paul. Also, like babies & flowers, each CC is unique, each has it’s own aroma.
For example, the Bridge CC bridges The World Parliament of Religions with URI,
to promote incorporating the global ethic into the religious discourse. One of
my dreams is to find a way for the religious community in aggregate to have a
voice in the public conversation. We lost that about 50 years ago.
..
Paul. Yes, but we use a different language – we reframe it in asset-based
language.
..
Mark. I’ve got a boundary-stretching question. What about atheism – thought of
by most as in opposition to religion. But there is a minority tradition that
appreciates religions as well-evolved transmitters of values. Would URI accept
an atheist that ascribes to the principles?
..
Mark. I think these principles are wonderful.
..
……5:00 BREAK…….
..
Siegfried Woldhek - Nabuur
..
I start with giving access. This is about people with real needs and real
ambitions that need access to people who can support them – on their terms.
Need to build an infrastructure that is unlimited in the number of people and
projects it can handle. The best thing we’ve been able to come up with is
something called Nabuur. Old Dutch word for neighbor. Also Naburschkulp – a
loose set of rules that are applicable to people who live in a community. If
something happens in a community you as neighbors sit down & work it out, not
because you like the other man or woman, but because you live together. Would
it be possible to use this idea of neighborliness to provide a focus for this
energy. Community I think may be part of the answer. There are many people who
live in one place, and have some connection with another place. If that place
is in the news their ears pick up. If that place is in trouble they want to
help. Those people are in a sense virtual neighbors of that place. If I would
ask each of you which places you feel close to the answers would be amazing.
Suppose we could build something in which the face & structure of the community
would be on the web, and others, who don’t live there, could participate,
listen, and speak up if they felt they had something to contribute. Do what
neighbors do. Model: I feel for my neighbor, but I don’t know anything about
his problem – but my brother in law does. The second feature of communities is
that they filter ideas/solutions. A third property of neighbors is that you
don’t stop engagement until the solution is implemented – you don’t just drop a
report like a consultant does & then leave.
..
A place, a way to tell the story to the rest of the world, and a way to
self-organize, so rules & structures are in place so this could replicate w/no
central bottleneck. We’re a Dutch foundation, with an advisory board of highly
placed people, cooperation with Development Space. We’ve identified 10-15
locations around the world, to help us do two things. We wanted locations that
have already articulated something that is rooted in the community – what are
the underlying rules here? The assumption is that there are commonalities
around the world. Possibility of having a very important global service
without building a huge bureaucracy. Second challenge is how to make it
self-financing. Maybe by providing services to corporations, or film images to
TV companies, or licensable products, or whatever. Must be designed in
coproduction with every party concerned. I invite you to pull this apart and
tell me what’s wrong here.
..
Jan. Is the Internet part of this? Must get out of the site-centric &
URL-centric architecture. Also, you have to get the governance right.
..
Jan. URLs are an invention of the devil, because they are owned by individuals.
They have in their very architecture the seeds of centralization and
colonization. We want to go to something that is more individual-centric,
around a person.
..
Tom. Two phrases that speak to this concern are NIMBY – Not In My BackYard, and
OIMBY – Only In My Backyard. This concept of Nabuur would value this larger
sense of self.
..
Doug Carmichael - Perspectives on History
..
Let’s use this grid for discussion:
..
– Futures
+
–
..
In the lower right you have Jeffersonian democracy. The contradiction is that
the people in the upper right have the values of the lower right. Beware of
polarizations. Big things that don’t work become fascism, small things that
don’t work become local mafias. Dialog is so important to avoid split between
the elite & the democrats. If you get the elites into intimate conversations
their humane values will emerge. Learning how to do the online stuff is a piece
of supporting conversations in organizations. If you can support the
conversation people’s values come out, their energy emerges, and good things
happen. How do we muddle through the transformation from the world of empires
to a messy, complicated world similar more like hunter gatherers. See
Landscape and Memory by Simon Schama. Social transformations always have
losers. We need to understand how deeply rooted and painful these social
problems – e.g. the environment – are. The broad middle of people have
incredible political intuition – they will not go for a solution that most won’t
go for. The broad majority now doesn’t see any alternative to globalization,
even though most have reservations about it.
..
Siegfried. The Green History of the World, by Clive Ponting, addresses the
influence of the environment on human history over the past 10,000 years.
..
David. I would formulate the insights in the AI conversation in a different
way, and warn against the idea that these fundamental principles were understood
for the first time in the 70s & 80s, and against becoming a fanatic about AI.
One thing that troubles me is the idea of not wanting to look at the problems.
See Albert Hirschman, The Bias for Hope, Essays on Development and Latin
America. This is the “possibleism” bias. The antidote to negativism is to
recognize the “hidden rationalities” on the ground in the local system, and one
should recognize and support that. “The principle of the hiding hand.” In many
success stories the hiding hand is at work, we begin naively, learn as we go,
and succeed in the end. There is a long discourse in the self-fulfilling
prophecy; see Gunnar Myrdal’s work. If we’ve learned anything in the 20th
century it is the power of public relations in manipulating and forming our
worldviews.
..
Dennis. Actually I think it’s pretty depressing, what David, Michael, and even
Nipun said. Virtue’s been afoot for many centuries, and Doug is telling us that
there isn’t directionality to the history.
..
Paul. As a culture we’re still working on the idea of progress – progress is
our most important product. There may be some progress, but we all have to go
through our own process. I put it down to God’s sense of humor.
Doug. Poor people knew how to run the commons. It’s the drive for status and
the money to defend territory that created the tragedy of the commons.
Jennifer. The fact that there are women at this table is itself a cause for
celebration – bringing in the less privileged voices.
..
End of session for Monday, May 13, 2002
Tuesday, May 14, 2002
..
David Ellerman - Helping People Help Themselves
..
Different domains of help:
..
Overriding mode of unhelpful help. Mental model of Helper helicoptering over
maze supplying motivation and directions to doers in maze.
..
Undercutting Benevolence mode of Unhelpful Help. Charity corrupts; long-term
charity corrupts long-term. Benevolent aid undercuts self-help capacity. See
Peter Senge Senge on the generic cycle of addiction. It’s always easier to go
to the consultant or funder than address the problem yourself. Insurers call
this the “moral hazard problem.” Where there is over-insurance people take less
precautions and suffer more accidents. Moral hazard softens the incentives to
take normal precautions. Partial cures:
The Holy Grail of development systems is the Marshall Plan. Everyone tries to
emulate it. But even the Marshall Plan was not immune from moral hazard: “The
idea that it is always possible to call on American aid…is a factor destructive
of willpower.” Robert Marjoin, 1952, quoted in Architect of European Unity:
Memoirs 1911-1986. In the aid business by definition if it’s successful the aid
stops. But the aid establishment has powerful incentives to keep doing business
as usual & keep their jobs. This problem is generic in the philanthropy
business as well – there are many similarities between the two.
..
..
Harold. Today whenever there’s a crisis in the world the world turns to the
U.S. to come in w/a magic wand & fix it.
Diagram showing two motivational strategies.
..
..
..
Don't try to give "motivation" to doers - help doers who have their own
motivation. Find where virtue is afoot and support it. Hirschman, Schumacher,
Douglas McGregor, John Dewey.
..
For more "Left-Brain" stuff:
..
Paul: David, how do the people at the World Bank feel about your work?
..
David. Right - the language of community-driven, demand-driven, bottom-up is
there, but not the reality.
..
Jan Hauser - The Scalable Trust Project
Three foundations for scalable trust:
..
..
Emergent nature of trust. Techies often misunderstand that trust is an
emergent property, technology is useful but not sufficient, trusted third
parties become essential if you want to be able to scale. Brownian motion
notion. Increasing returns, generative space - the more people participate,
the bigger it gets. Catalysts or brokers help generate trust and then move on -
NGO network effect. Stories:
..
Strawman call to action. Possible outcomes:
..
..
..
..
Gavin. From my experience at Credit Suisse, we found that it doesn't work to
get on the back of what the ICANN or the various legal entities are doing.
Skunkworks model where someone finds a little money, implements a project &
starts making money works - e.g. traders using instant messaging. There are
people like Nabuur & Development Space that have real problems right now,
perhaps calling for lightweight solutions.
..
Tom. Volunteers for a working group?
..
Eric. Work that Sam Bowles & others have done at SFI, that give indications of
how this problem might be broken down into different parts.
..
Stewart Gannes - Digital Vision Fellowship Program
..
..
We're giving people the ability to set up the informal network of contacts that
so many people here in Silicon Valley have to draw on to support their projects.
..
I've encouraged Tom to consider using our fellowship as a platform for some of
the ideas that giving space is talking about.
..
David Brin - Horizons of Inclusion and Investment
..
..
Notion of horizons. Wedding cake diagram. Inverse relationship between fear
and horizons. We aren’t worried about the next harvest, our time horizon of
worry has extended – we worry about things like global warming, the North
Atlantic Conveyer, topsoil, etc.
..
Eric. From what I've read, the literature on income levels doesn't support the
diamond model.
..
Tony. We need to bear in mind the question of what constitutes happiness, what
is the phenomenon to be optimized? Perhaps it is meaning, not material wealth.
We need to somehow bring together the discourses of economics and discourses
such as psychology and spirituality that deal with meaning. Whenever we speak
solely in the traditional terms of material development we lose something –
something fundamental.
..
David. The contradiction between proportion and absolute numbers of poor and
oppressed people. I want to recognize and honor the tools we have from the
last century. We should always remain appalled by the pyramids in other
countries, and the bottom of the diamond.
..
Dennis Whittle - DevelopmentSpace Update
..
Nipun. In the spirit of celebration, it's Siegfried's birthday.
..
Coming increase in charitable bequests. Massive transfer of wealth coming:
..
Project Flow:
..
What’s different about DevelopmentSpace:
..
· 800 registered users
· 120 projects listed
· 44 countries
· First project financed in 2 weeks
· 6 projects partially financed
· India Govt. Providing $2-6M match for school construction Challenges:
· Reputation, Trust, Community
· Attracting & retaining Social Investors
· Quality Projects
· Language & Country Context
· Highly experienced mentors
· Internet Access
..
Jennifer. It’s important to trumpet the stories of funding from developing
world. This combats the current idea that funding only goes North to South.
Jan. The whole notion of the flow of money, looking out into the future, can be
changed if you operate in a digital media.
Doug. Isn’t the net flow of money actually going from South to North – i.e.
interest payments are greater than new loans?
Dennis. Not sure on that one.
..
Mark Miller - The Digital Path
..
Thinkers on trust include:
..
Diagram - hubs of high trust: actual & virtual. In the actual diagram
individuals are connected directly to hubs of high trust, giving a virtual
diagram in which many individuals are directly connected.
..
Hope diagram. The kind of help that would not be unhelpful. If we can enable
a transaction to be mediated between two individuals - who themselves don't
have the benefit of a context of domestic hubs of trust - by going through a
title registry in a 1st world institution facilitated via the Internet, we can
do what I call remote trust bootstrapping.
..
Capability security. Only connectivity begets connectivity. This is a
micro-theory for building up trustworthy electronics systems.
..
Tony Hoeber - The Dalai Lama Trust
..
First let me say a little bit about the software space. In software you’ve got
different levels:
As I've thinking about the possibilities for the Dalai Lama Trust Website, I've
also been thinking about the possibilities of DevelopmentSpace, PML and other
pieces of the puzzle to build giving spaces, and learning about what
CharityFocus is building. As Nipun and I talked on our way here, it all kind
of came together with the idea of a distributed, collaborative effort building
on the Open Source movement to include all the online technology necessary to
create and maintain transformational spaces of all kinds – that's what I mean
by the Transformational Technology Project.
..
..
To do this defining initial conditions and principles is necessary but not
sufficient. We need to provide applications, tools, implementations which can
be readily taken up by people who are not technologists, but have their own
mission and work. Technology for meaning and transformation. This includes all
levels of the application stack – protocols, hosting, system, application.
..
What I'm excited about is the prospect of doing this once, and making it
available to all.
..
I'll say just a word about the Dalai Lama Trust. This is a newly-forming
organization, of friends and students of the Dalai Lama who are coming together
to support the ideals he has worked for over the years - peace and peacemaking,
ethics, religious dialog, and human rights and humanitarian work. The
GivingSpace conversation - how to promote altruism and transformational giving
on a large scale – is absolutely central to our mission.
..
Just as China was able to skip a generation of communication technology and go
directly to cell phones, maybe the Dalai Lama Trust can forgo building a
centralized, Ford Foundation structure, in favor of an autocatalytic network.
So I'm very appreciative to have found this conversation - I think what we have
here is a case of just-in-time intervention in organizational design.
..
Jeffrey Ashe - Women's Empowerment Program Assessment
..
Dennis. Do you have a summary of the principles that are emerging that you
could send out?
..
Convergence Discussion
..
Dennis. I'm struck by the incredible diversity that's here, and what a value
that is. It's extraordinary how many different places are coming from and
where they're going. What's so nice about this group is the diversity of those
visions. Both/And thinking is good, but only if supported by discipline. How
many times have we been involved with great open ended discussions that don't
go anywhere, or that don't meet David's "full-head + full-heart" test. I would
hope that GivingSpace itself will serve as a laboratory for a number of these
initiatives that are heavily research-oriented and public domain, that will
serve all of us.
..
Doug. In the day & a half I've been here I've totally reframed how I view
philanthropy, and I'm totally shocked by that. I wonder about others?
..
Tom. Let me take a stab at listing the
candidates for actionable ideas that have emerged:
..
Nipun. PML is something I'd be interested in having CharityFocus work on.
..
Paul. I'm interested in making explicit the rules for our own discourse, and
methodology to focus/funnel our energy, give it opportunity in small groups.
What are the best questions to get us to a GivingSPace in full bloom?
..
Siegfried. Can we put some words on the kind of thing we're trying to be? Can
we identify some keywords to guide us?
..
Paul. That won't get anywhere until we spend some time on the purpose of
GivingSpace. Until you develop that ground to stand on you can’t move forward.
..
Siegfried. For many of the discussions it’s too early, and let’s recognize
that. Before we celebrate our diversity too much let’s look around the table –
most of the people here are white, with money, from the SF Bay Area. Before we
structure ourselves let’s bring the other voices in, and that can be done in
various ways.
..
Tony. Let’s build an application for entering/displaying/searching stories &
make the technology available.
..
Suzanne. If you put these stories on the web you're going to miss all the
people who aren't on the web.
..
Siegfried. One of the points that has been re-enforced for me over & over the
past couple of days is that things work when you connect one person w/another
person, one person telling another about what is dear to them is the
fundamental building block I’d like us to focus on.
..
Tom. Not an f-word story, but a story of transformation.
..
Jennifer. It’s the process to telling the story that makes the difference.
When we talk about collecting these stories, if we’re just trying to collect
positive stories what’s the point, if we realize what’s important about
stories, why don’t we encourage that in our local communities & families.
..
Juan. I don’t have a cell phone, cable TV, or a laptop. There’s a reason why
I’m here. You have to bear in mind who is going to be the recipient. It’s not
a he, it’s a she. Accion International today lends more money in South America
than the World Bank, and their customers are women and minorities. It’s
wonderful that this meeting took here where the technology is, but let’s have
the next meeting at Delancy St. & Embarcadero in San Francisco, and invite the
women who will be the recipients of loans and such.
..
Inne. We in high tech mustn’t think in terms of tools, but in terms of the
ideas behind the tools. I fell in love with the Net because the ideas of
openness & access are so nice. We can use those concepts to get it down to the
essentials. For me Internet was newsgroups – but you don’t need the Internet
to have newsgroups. Radio can be used for conversations.
..
Harold. You know what I think GivingSpace is? It’s what’s going on right
here. I don’t think there’s a product. This is it. We may be diverse in some
ways and not diverse in other ways. The question is how do we keep this
momentum going, do we need a defined structure for this to occur. One thing
hit the nail on the head for me – we need to meet again, and the next time we
need some other kinds of people in the room. If there’s something that
GivingSpace needs to do, it needs to be something really exceptional. It’s
gatherings like this. I’d hate to see this organization stumble because it
tries to do something someone else is already going to do.
..
Suzanne. A place to come together, exchange ideas, come together, listen to
other voices, and go back & do our things. We talk about giving, but we also
receive.
..
Harold. There are poor people right here in Santa Fe.
..
David. We need to learn to get institutions to stop screwing the disempowered
person. I think that's the way people of this level of education can make the
most impact.
..
Tom. I want to go back to our title, which is "planting the seeds."
Transformational energy is the thing that has leapt out to me. Video is so
much more powerful than print.
..
Eric. John Franscois from World Bank, 20 Problems 20 Years – you can order it
on eBay now, deliver in June.
..
Tom. I've asked David to give us some closing words.
..
Tom. Do you think this is a good size?
..
Paul. Maybe we need not only a story archive but a wisdom archive. And one of
the things we’ve learned is that giving often has unfortunate results. This
dialog itself – forgetting other projects – is valuable.
..
Nipun. It would be a useful exercise to know what assets are present in
GivingSpace. I'd be curious to hear what people think the assets we're sitting
on are – they might be much greater than we could imagine. E.g. intellectual
understanding of economics.
Doug. We have a space to do an online conversation. I will send out
logins/passwords. If each person here took the responsibility to create a
topic that reflected your interest in giving space this would work.
..
..
Nipun. One of the things I've found to be useful is to decentralize.
..
Doug. Right. With a place to put our pictures & URLs so we can put names with
faces.
..
Gavin. Most global communities don't survive unless 1) they have a tangible
problem they need to solve, and 2) only some of the people will participate a
lot, so one person has to be the gardener.
..
Tom. What’s our degree of openness and closure?
..
Tom. The editorial role is important – someone who can pull things together in
newsletters, etc.
..
Closing Remarks
..
Suzanne. In addition to sitting next to Juan, I sit on the board of a local
organization called Bread for the Journey. I’ll take a lot of these ideas back
to them, and they’re already doing a lot of what we’ve talked about. They have
very grass roots, quick ways to respond to need. Our thought is one of seeding
ideas that can in time get more funding from larger organizations. I have ¾ of
an MBA, am organized, love to surf the net, love to make linkages, see myself as
a connector person – if you give me something to research I’ll do it day &
night.
..
Tom. Suzanne did a wonderful job of setting up this meeting. [Applause.]
..
Mike. I’ve got several hats. One is working with foundations on the
e-philanthropy discussion – which hasn’t reached the consensus stage. I will
commit to is to get the conversation we’ve been having here going on
w/co-conspirators in the philanthropic community. A second hat is oneworld.org.
Our large membership of affiliated organizations gives us a Southern
perspective, which can provide a reality test for the things we’ve been talking
about. We just surveyed our 1200 organizations on what technology works, how
the communicate w/their constituencies, etc. This could also help bring a
practical dimension to this conversation. Third, personally I’m interested in
the technology that’s bubbling along. I also see myself as a connector.
..
Jan. For most of my career I’ve worked w/advanced technology in computers &
communications. Just now I’m between revenue-generating work, which gives me
space to experiment & play in areas that are more experimental and risky. One
is using technology for a bio-diversity project, the other is working with
people who want to formalize identity in online systems. I’ve never been able
to be fully reductionist, always seen things compulsively as interconnected.
My offerings are also in being a connector: I cultivate and create diverse
social networks, and I do represent the strength of weak ties.
..
Heather. What have I got out of the meeting? One thing that has not been
mentioned much and bears mentioning is that what we do is really hard work.
I’ve found all of these gatherings tremendously nurturing. This is what we’re
doing here: we’re nurturing each other. As far as assets go, I’m a
muddy-footed anthropologist – I like mess & ambiguity. What I can offer is
synthesis, writing, asking provocative questions.
..
Harold. I had a chance to renew friendships and meet new people. When I
retired, I said “I vow never to commit medicine again.” I’ve got various roles
that might be helpful in some way. I’m President & Chair of the Annapolis
Center, which works on science & public policy. Also on board of M.
Rostropovich’s foundation, which brings immunization to children in Russia.
Also odds & ends – senior scholar at US. Medicine Institute, Board of
Millennium Cohort Study.
..
Eric. Maybe a 5th of my work has to do with the mathematical problems of
identity – particularly scalability of large nets – which has led to working on
the concept of reputation. I’m not particularly productive in high-level
planning meetings. I’m a theoretician, and my best work is done in
collaboration with experimentalists. I’m speculating that my value may lie in
pursuing my research, and collaborating with Mark on possible applications in
some of the software systems he’s working on.
..
Mark. I want to build things that make a difference. Building what I’m
building is the most subversive thing I can think of to do. My core research
program is to investigate how can we bring about systems which do have
beneficial characteristics and do not have the defect of centralized power.
I’ve built all this stuff to do good; you guys are providing me hope that I may
eventually see this happen.
..
Liz. I’m also a connector. I work here in the U.S. for a large network of
NGOs which is based oversees. I’m interested in giving people in humanitarian
work ways to help them do their work better. I can bring the asset of
connecting people to others who are actually practitioners around the world.
What drew me to GivingSpace originally is the vision of using technology to
connect people one-to-one. At this meeting I learned that GivingSpace can also
serve as a place for people working in philanthropy or development to come
together to talk about new approaches and learn from each other. Maybe
GivingSpace will be that, or maybe it will develop specific technology
applications.
..
Gavin. I’m amazed that I’m still allowed to come to GivingSpace, being a
for-profit guy. I’m so impressed by the talent that’s around here, and the
unabashed commitment to steering the ship a little bit in the right direction.
I love learning, and really appreciate the diverse theories – that teach me
what we could be – and then I’m so thankful for people who have models that we
can play with, like Nipun’s & Siegfried’s & Dennis’s. GivingSpace for me is an
orphanage for dreamers in transition. What I bring practically is a connection
to the financial community, business strategy, history in marketing and
e-commerce, experience in video production, concern with justice. I’ve got a
personal desire to bring my creative side – film & video – to bear with the
development side. Open to advice on that.
..
Paul. I would echo what Gavin said. On one level this has been a huge
pleasure – better than a weekend in Cabo. I’ve been blown away by the focus on
trust. I didn’t think a group like this would care about trust. It’s not
exactly the same as love, but it’s key. Jan & Mark, all this electronic stuff
focused on trust is great. I’m more of a writer than an organizer. I think of
myself as a networker more than anything else. We should remember that the
church communities are there, and they are big givers, not so much into power
tripping. They will be our allies – and they have computers now!
..
Siegfried. What I get from this meeting is a lot of heart and a lot of
support. It nourishes the soul. I also learned some English – for example that
it's "URI" - I always thought it was "you or me". I've never understood why
people make such a big deal about "vision” " to me it's very logical to see
things at a distance. Also I'm an idealist. Also impatient. Also blunt. My
mind works on similarities. I’m not interested in differences. I could go
into great detail on differences, but don't care to. I'm analytic, and at the
same time creative. Another asset I bring to the table perhaps is that I'm not
American, I'm Dutch. And being Dutch, I know a few languages. A lot of
contacts in the Netherlands, and in the international conservation community.
I've been a CEO for 15 years or so in a non-hierarchical organization (unlike
Harold!) so I bring that experience. Also birds and speed skating. And a home
in Holland. If that can be of any use, great.
..
Inne. I'm an industrial designer. I like to play games, and think about
things. I'm lazy - I like to see if I can solve problems w/talking. I have an
IT firm, and I like the social aspects of technology.
..
Tom. My goal here is to not be the center of the hub, but a peer among peers.
I have a sense of minimalism - what are the simplest minimal conditions that we
can create that will have things bubble up the way we want. I see it as a
cascade, or a series of cascades, that will ignite an ever-expanding group of
people. I'm kind of surprised to hear people speak of me as a connector - but
that's OK. I've always lost interest in systems as soon as the manual gets
written. I'm a model builder. In my own conceptual way I feel like
GivingSpace is a very timely concept. I plan to spend some time in the Bay
Area at Stanford and with Nipun. I don't want to fall into the trap of being a
paid Executive Director ordering a bunch of volunteers around. Perhaps
organization is the wrong word – maybe what we’re creating is a space within
which organization can emerge. Also, I don't want this space to be
value-neutral: it's important to me that the activity we foster be ethical and
transformational. It's ironic that a former computer geek is talking virtues.